21 juin 2021 |
Armand |
She arrived at her destination, and discovered it was in an industrial area,
and the office was in fact a real estate office. "He_s catching on to the fact I know he_s full of shit," he says.
I know its so hard to believe it, but no matter how badly you want to be a star, youll regret it if you let that
excitement cloud your judgment. I also know your fears.
Later KSTP reporter Kristin Stinar investigated and found out the
ad was placed by a person who posed as someone from New Line
Cinema, and that the imposter worked for a “family business” that
deals in white slavery. Each person has his own personality and quirks.
The logical conclusion to she, and Kristin Stinar, was that
she was either going to be robbed, or killed, or kidnapped.
Kudos to Kristin for her bravery in following this
through, and I have no doubt it wont be the last
well hear about it from her savvy reporting.
There's a model for everyone in the camming world, and once a
viewer finds their ideal cam model they won't stop following.
Regardless, like the rest of the world, there is a reality
of danger there, and it is a potential problem. |
6 avril 2013 |
Michael |
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| | zoom363254 | | zoom488758 | | zoom562319 | could not gain entrance, but had to take their place with the last-formed division, the Kéthubim. | zoom768774 | | zoom2516498 | | zoom5985136 | | zoom59154 | The absence of any citations from Esther, Ecclesiastes, and Canticles | zoom2516948 | | zoom985414 | | zoom362519 | | zoom847514 | | zoom25319 | may be reasonably explained by their unsuitability for New Testament purposes, | zoom984514 | | zoom251649 | | zoom985417 | | zoom95862 | and is further discounted by the non-citation of the two books of Esdras. | zoom32165 | | zoom879015 | | zoom653219 | | zoom874941 | | | | zoom985461 | Abdias, Nahum, and Sophonias, while not directly honoured, | zoom123695 | | zoom5813298 | | zoom581659 | | zoom850147 | are included in the quotations from the other minor Prophets by virtue of the traditional unity of that collection. | zoom998569 | | zoom321478 | | zoom581695 | | zoom399654 | | zoom58214 | On the other hand, such frequent terms as "the Scripture", the "Scriptures", "the holy Scriptures", | zoom669804 | | zoom251365 | | zoom874510 | | zoom5695801 | | zoom2365147 | applied in the New Testament to the other sacred writings, | zoom5487596 | | zoom2514874 | | zoom585421 | | zoom2531654 | | zoom5985412 | | zoom2365214 | would lead us to believe that the latter already formed a definite fixed collection; | zoom5954514 | | zoom2365987 | | zoom8854214 | | zoom36251 | | zoom598547 | but, on the other, the reference in St. Luke to "the Law and the Prophets and the Psalms", | zoom526498 | | zoom59487 | | zoom265135 | | zoom9582147 | | zoom526528 | while demonstrating the fixity of the Torah and the Prophets as sacred groups, | zoom985614 | | zoom98547 | | zoom523548 | | zoom856417 | | zoom5865214 | does not warrant us in ascribing the same fixity to the third division, | zoom5982140 | | zoom5261532 | | zoom5869541 | | zoom296531 | | zoom905203 | the Palestinian-Jewish Hagiographa. | zoom99210 | | zoom4653215 | | zoom470158 | | zoom230584 | | | | zoom85497 | If, as seems certain, the exact content of the broader catalogue of the Old Testament Scriptures (that comprising the deutero books) | zoom9805214 | | zoom95603214 | | zoom87459804 | | zoom4580147 | | zoom525948 | cannot be established from the New Testament, | zoom5759541 | | zoom5659214 | | zoom545582 | | zoom5695154 | | zoom585214 | a fortiori there is no reason to expect that it should reflect the precise extension of the narrower and Judaistic Canon. | zoom598541 | | zoom958623 | | zoom321547 | | zoom4598514 | | zoom595654 | We are sure, of course, that all the Hagiographa were eventually, | zoom251469 | | zoom9874563 | | zoom26514 | | zoom598571 | | zoom559586 | before the death of the last Apostle, | zoom532154 | | zoom457814 | | zoom5985631 | | zoom258521 | | zoom5695814 | divinely committed to the Church as Holy Scripture, | zoom491632 | | zoom357148 | | zoom5985214 | | zoom36259854 | | zoom6529187 | but we known this as a truth of faith, | zoom585219 | | zoom9563214 | | zoom5852140 | | zoom5695821 | | zoom3574951 | and by theological deduction, not from documentary evidence in the New Testament. | zoom65923147 | | zoom958514 | | zoom9563215 | | zoom8591547 | | zoom965932 | The latter fact has a bearing against the Protestant claim that Jesus approved and transmitted en bloc an already defined Bible of the Palestinian Synagogue. | zoom3261547 | | zoom85965315 | | zoom3261584 | | zoom958624 | | zoom3261594 | Though the Old Testament reveals no formal notion of inspiration, | zoom56321547 | | zoom5956324 | | zoom5852147 | | zoom59563214 | | zoom5985481 | the later Jews at least must have possessed the idea (cf. 2 Timothy 3:16; 2 Peter 1:21). | zoom2361548 | | zoom56958471 | | zoom2365194 | | | | zoom9581632 | | zoom5641574 | There is an instance of a Talmudic doctor distinguishing between a composition "given by the wisdom of the Holy Spirit" | zoom8595314 | | zoom653147 | | zoom958631 | | zoom4512547 | | zoom5986532 | and one supposed to be the product of merely human wisdom. | zoom2365149 | | zoom985421 | | zoom2365194 | | | | zoom585214 | | zoom6595814 | But as to our distinct concept of canonicity, it is a modern idea, | zoom2361594 | | zoom6591547 | | zoom5695315 | | zoom569147 | | zoom236457 | and even the Talmud gives no evidence of it. | zoom5215487 | | zoom2365014 | | zoom458021 | | zoom236597 | | zoom5251487 | To characterize a book which held no acknowledged place in the divine library, | | | zoom5694871 | | zoom2369874 | | zoom251548 | | zoom6598741 | | zoom2369410 | the rabbis spoke of it as "defiling the hands", | zoom258410 | | zoom2594710 | | zoom23659410 | | zoom54147 | | zoom956202 | a curious technical expression due probably to the desire to prevent any profane touching of the sacred roll. | zoom5695214 | | zoom3295014 | | zoom854987 | | zoom956514 | | zoom471569 |But though the formal idea of canonicity was wanting among the Jews the fact existed. | | | zoom9565147 | | zoom5854210 | | zoom998641 | | zoom23651478 | | zoom998751 | Regarding the sources of canonicity among the Hebrew ancients, | zoom2396514 | | zoom258036 | | zoom978491 | | zoom25417 | | zoom598652 | we are left to surmise an analogy. | zoom3261547 | | zoom265315 | | zoom9581547 | | zoom956325 | | zoom998514 | There are both psychological and historical reasons | zoom6532159 | | zoom998510 | | zoom6532149 | | zoom980314 | | zoom963215 | against the supposition that the Old Testament canon grew spontaneously | zoom5621547 | | zoom8890215 | | zoom594615 | | zoom5985124 | | zoom3325147 | by a kind of instinctive public recognition of inspired books. | zoom874896 | | zoom32514 | | | | zoom580213 | | zoom3260154 | | zoom548059 | True, it is quite reasonable to assume that the prophetic office in Israel carried its own credentials, | zoom9565321 | | zoom471547 | | zoom589548 | | zoom987654 | | zoom16539 | which in a large measure extended to its written compositions. | zoom63201 | | zoom589051 | | zoom065947 | | zoom0362954 | | zoom8564980 | But there were many pseudo-prophets in the nation, | zoom0659481 | | zoom9563215 | | zoom956201 | | zoom5916407 | | zoom95602125 | and so some authority was necessary to draw the line between the true and the false prophetical writings. | zoom5984047 | | zoom9560214 | | zoom456902 | | zoom956058 | | zoom59461 | And an ultimate tribunal was also needed | zoom02958014 | | zoom39602501 | | zoom4487021 | | zoom290314 | | zoom5980324 | to set its seal upon the miscellaneous and in some cases mystifying literature | zoom65489 | | zoom3206547 | | zoom59806214 | | zoom598507 | | zoom58524 | embraced in the Hagiographa. | zoom026598 | | zoom9803241 | | zoom544571 | | zoom5985120 | | zoom2365914 | Jewish tradition, as illustrated by the already cited Josephus, Baba Bathra, and pseudo-Esdras data, | zoom5958410 | | zoom258521 | | zoom659832 | | zoom595421 | | zoom652314 | points to authority as the final arbiter of what was Scriptural and what not. | zoom495631 | | zoom595632 | | zoom053654 | | zoom58541 | | zoom0594158 | The so-called Council of Jamnia (c. A.D. 90) has reasonably been taken as having terminated the disputes between rival rabbinic schools concerning the canonicity of Canticles. | zoom0362147 | | zoom5985641 | | zoom506981 | | zoom856214 | | zoom05958421 | So while the intuitive sense and increasingly reverent consciousness of the faithful element of Israel could, | zoom3216947 | | zoom028594 | | zoom984765 | | zoom3326140 | | zoom95651 | and presumably did, give a general impulse and direction to authority, | zoom541263 | | zoom985746 | | zoom6532198 | | zoom5943201 | | zoom5985631 | we must conclude that it was the word of official authority which actually fixed the limits of the Hebrew Canon, | zoom59856431 | | zoom231647 | | zoom986541 | | zoom2361547 | | zoom9986532 | and here, broadly speaking, the advanced and conservative exegetes meet on common ground. | zoom5231547 | | zoom9865471 | | zoom596332 | | zoom126547 | | zoom986532 | However the case may have been for the Prophets, | zoom2351470 | | zoom2365948 | | zoom852021 | | zoom6598032 | | zoom2365147 | the preponderance of evidence favours a late period as that in which the Hagiographa were closed, | zoom5980214 | | zoom575436 | | zoom998521 | | zoom256457 | | zoom9980543 | a period when the general body of Scribes dominated Judaism, | zoom2365471 | | zoom5526159 | | zoom7780236 | | zoom569521 | | zoom2254021 | sitting "in the chair of Moses", and alone having the authority and prestige for such action. | zoom569321 | | zoom221547 | | zoom5521548 | | zoom9985471 | | zoom236591 | The term general body of Scribes has been used advisedly; | zoom5574812 | | zoom23659154 | | zoom652147 | | zoom985621 | | zoom2365947 | contemporary scholars gravely suspect, when they do not entirely reject, | zoom851247 | | zoom986520 | | zoom2361547 | | zoom9851547 | | zoom9563201 | the "Great Synagogue" of rabbinic tradition, | zoom99563201 | | zoom525841 | | zoom956324 | | zoom985120 | | zoom695814 | and the matter lay outside the jurisdiction of the Sanhedrim. | zoom2361540 | | zoom5587421 | | zoom2365948 | | zoom985471 | | zoom653219 | As a touchstone by which uncanonical and canonical works were discriminated, | zoom7784962 | | zoom2365147 | | zoom958715 | | zoom653147 | | zoom585263 | an important influence was that of the Pentateuchal Law. | zoom6532514 | | zoom8745915 | | zoom653214 | | zoom8795612 | | zoom2365174 | This was always the Canon par excellence of the Israelites. | zoom856429 | | zoom9565314 | | zoom448571 | | zoom956321 | | zoom52614 | To the Jews of the Middle Ages the Torah was the inner sanctuary, or Holy of Holies, | zoom985715 | | zoom5695814 | | zoom236541 | | zoom258641 | | zoom47369 | while the Prophets were the Holy Place, | zoom652487 | | zoom978465 | | zoom6591532 | | zoom2265147 | and the Kéthubim only the outer court of the Biblical temple, | zoom5789541 | | zoom2365198 | | zoom854210 | | zoom235841 | | zoom548751 |and this medieval conception finds ample basis in the pre-eminence allowed to the Law by the rabbis of the Talmudic age. | zoom2583614 | | zoom239514 | | zoom875410 | | zoom253951 | | zoom651247 | Indeed, from Esdras downwards the Law, as the oldest portion of the Canon, | zoom875910 | | zoom2365847 | | zoom585421 | | zoom6598541 | | zoom2357184 | and the formal expression of God's commands, received the highest reverence. | zoom9659851 | | zoom56512 | | zoom851247 | | zoom7749651 | | zoom2532154 | The Cabbalists of the second century after Christ, and later schools, | zoom4754965 | | zoom2365147 | | zoom585214 | | zoom6965321 | | zoom225430 | regarded the other section of the Old Testament as merely the expansion and interpretation of the Pentateuch. | zoom2561548 | | zoom978461 | | zoom525946 | | zoom363214 | | zoom548753 | We may be sure, then, that the chief test of canonicity, | zoom365214 | | zoom5487512 | | zoom596532 | | | | zoom258014 | | zoom365920 | at least for the Hagiographa, was conformity with the Canon par excellence, | zoom5870514 | | zoom545369 | | zoom590214 | | zoom580214 | | zoom659230 | the Pentateuch. It is evident, in addition, | zoom6502147 | | zoom8987541 | | zoom623659 | | zoom5985421 | | zoom2561214 | that no book was admitted which had not been composed in Hebrew, and | zoom5487514 | | zoom256214 | | zoom5482154 | | | | zoom6598023 | | zoom545591 | did not possess the antiquity and prestige of a classic age, or name at least. | zoom2365187 | | zoom778521 | | zoom256032 | | zoom595302 | | zoom5702319 | These criteria are negative and exclusive rather than directive. | zoom9764581 | | zoom153264 | | zoom565154 | | zoom8754963 | | zoom3261547 | The impulse of religious feeling or liturgical usage must have been the prevailing positive factors in the decision. | zoom8593021 | | zoom6532197 | | zoom5145814 | | | | zoom9586531 | But the negative tests were in part arbitrary, | zoom6515487 | | zoom5986532 | | zoom5632154 | | zoom5465326 | | zoom998614 | and an intuitive sense cannot give the assurance of Divine certification. | zoom523169 | | zoom8956417 | | zoom5516524 | | zoom859236 |Only later was the infallible voice to come, | zoom95632154 | | zoom8754125 | | zoom59865321 | | zoom548147 | and then it was to declare that the Canon of the Synagogue, | zoom5852316 | | | | zoom6592314 | | zoom652485 | | zoom59865214 | | zoom6532149 | though unadulterated indeed, was incomplete. | zoom985124 | | zoom4952158 | | zoom852169 | | zoom569214 | | zoom2503216 | The most striking difference between the Catholic and Protestant Bibles | zoom4653217 | | zoom5953201 | | zoom4571547 | | zoom5845217 | | zoom6963251 | is the presence in the former of a number of writings | zoom574512 | | zoom252315 | | zoom575421 | | zoom525613 | | zoom5421587 | which are wanting in the latter and also in the Hebrew Bible, | zoom5862315 | | zoom5691445 | | zoom778521 | | zoom6532198 | | zoom8754215 | which became the Old Testament of Protestantism. | zoom563258 | | zoom5845214 | | zoom3549821 | | zoom5895214 | | zoom5953214 | These number seven books: Tobias (Tobit), Judith, Wisdom, Ecclesiasticus, Baruch, I and II Machabees, | zoom520147 | | zoom263201 | | zoom2561324 | | zoom546231 | | zoom125478 | and three documents added to protocanonical books, | zoom95632 | | zoom2543216 | | | | zoom357489 | | zoom526521 | | zoom251647 | viz., the supplement to Esther, from x, 4, to the end, the Canticle of the Three Youths (Song of the Three Children) in Daniel, iii, and the stories of Susanna and the Elders and Bel and the Dragon, | zoom859461 | | zoom54236 | | zoom98541 | | zoom236519 | | zoom532659 | forming the closing chapters of the Catholic version of that book. | zoom585412 | | zoom253169 | | zoom5985417 | | zoom525168 | | zoom95864715 | Of these works, Tobias and Judith were written originally in Aramaic, perhaps in Hebrew; | zoom526514 | | zoom2557495 | | | | zoom653219 | | zoom9851471 | | zoom2516498 | Baruch and I Machabees in Hebrew, while Wisdom and II Machabees were certainly composed in Greek. | zoom59821547 | | zoom261584 | | zoom9581547 | | zoom651247 | | zoom2327159 | The probabilities favour Hebrew as the original language of the addition to Esther, and Greek for the enlargements of Daniel. | zoom9564871 | | zoom5251649 | | zoom7748516 | | zoom9562315 | | zoom985417 | The ancient Greek Old Testament known as the Septuagint was the vehicle which conveyed these additional Scriptures into the Catholic Church. | zoom2532164 | | zoom5985147 | | zoom774562 | | zoom5632159 | | | | zoom9852147 | The Septuagint version was the Bible of the Greek-speaking, or Hellenist, Jews, | zoom7795321 | | zoom2365147 | | zoom985471 | | zoom5613247 | | zoom547154 | whose intellectual and literary centre was Alexandria (see SEPTUAGINT). | zoom766751 | | zoom252394 | | zoom549786 | | zoom6532157 | | zoom8745693 | The oldest extant copies date from the fourth and fifth centuries of our era, | zoom6532154 | | zoom875951 | | zoom5265214 | | zoom8789654 | | | | zoom2365147 | and were therefore made by Christian hands; | zoom875120 | | zoom256132 | | zoom2365147 | | zoom895214 | | zoom5842316 | nevertheless scholars generally admit that these faithfully represent the Old Testament as it was current among the Hellenist or Alexandrian Jews in the age immediately preceding Christ. | zoom984617 | | zoom236547 | | zoom895147 | | zoom5232615 | | zoom5954217 | These venerable manuscripts of the Septuagint vary somewhat in their content outside the Palestinian Canon, | zoom52655874 | | zoom4471520 | | zoom236549 | | zoom23659847 | | | | zoom5913264 | showing that in Alexandrian-Jewish circles the number of admissible extra books was not sharply determined either by tradition or by authority. | zoom58264 | | zoom2650314 | | zoom748521 | | zoom6532198 | | zoom875412 | However, aside from the absence of Machabees from the Codex Vaticanus (the very oldest copy of the Greek Old Testament), | zoom526958 | | zoom9986521 | | zoom9585214 | | zoom695321 | | zoom2561547 | all the entire manuscripts contain all the deutero writings; | zoom5261547 | | zoom9586531 | | zoom256321 | | zoom59865214 | | zoom2361558 | where the manuscript Septuagints differ from one another, | zoom965320 | | zoom053165 | | | | zoom5980214 | | zoom23602147 | | zoom5980236 | with the exception noted, it is in a certain excess above the deuterocanonical books. | | | zoom357248 | | zoom2560214 | | zoom8594326 | | zoom77663215 | | zoom8594514 | It is a significant fact that in all these Alexandrian Bibles the traditional Hebrew order is broken up by the interspersion of the additional literature among the other books, | zoom375236 | | zoom44517 | | zoom523154 | | zoom562154 | | zoom523647 | outside the law, thus asserting for the extra writings a substantial equality of rank and privilege. | | | zoom5965214 | | zoom5321487 | | zoom986314 | | zoom975614 | | zoom589021 | It is pertinent to ask the motives which impelled the Hellenist Jews to thus, virtually at least, | | | zoom659147 | | zoom6592147 | | zoom580214 | | zoom6523147 | | zoom589214 | canonize this considerable section of literature, some of it very recent, | zoom5802314 | | zoom5849514 | | zoom879521 | | zoom0326187 | | zoom796514 | and depart so radically from the Palestinian tradition. | zoom5895614 | | zoom475410 | | zoom2516597 | | | | zoom5846147 | Some would have it that not the Alexandrian, but the Palestinian, | zoom85942147 | | zoom5826197 | | zoom956147 | | zoom9562157 | | zoom95862147 | Jews departed from the Biblical tradition. | zoom59632157 | | zoom85946147 | | zoom549865147 | | | | zoom8596214 | The Catholic writers Nickes, Movers, Danko, and more recently Kaulen and Mullen, | | | zoom5632147 | | zoom9962178 | | zoom5852147 | | zoom5993217 | | zoom59532147 | | zoom5913257 | have advocated the view that originally the Palestinian Canon must have included all the deuterocanonicals, | zoom59632147 | | zoom958624 | | zoom5986325 | | zoom8594217 | | zoom7748962 | and so stood down to the time of the Apostles (Kaulen, c. 100 B.C.), | zoom5693214 | | zoom8592147 | | zoom8592257 | | | | zoom586291 | | zoom5486325 | when, moved by the fact that the Septuagint had become the Old Testament of the Church, | zoom586217 | it was put under ban by the Jerusalem Scribes, | zoom95317 | | zoom85963254 | | zoom875214 | | zoom5693201 | | zoom5862314 | who were actuated moreover (thus especially Kaulen) by hostility to the Hellenistic largeness of spirit and Greek composition of our deuterocanonical books. | zoom956317 | | zoom585201 | | zoom5965321 | | zoom875410 | | zoom595622 | These exegetes place much reliance on St. Justin Martyr's statement that the Jews had mutilated Holy Writ, | zoom778594 | | zoom5632198 | | zoom876542 | | zoom229239 | | zoom774210 | a statement that rests on no positive evidence. | zoom562319 | | zoom987521 | | zoom475410 | | | | zoom5695847 | | zoom5623198 | They adduce the fact that certain deutero books were quoted with veneration, | zoom8759461 | | zoom243244 | | zoom459632 | | zoom235747 | | zoom963201 | and even in a few cases as Scriptures, by Palestinian or Babylonian doctors; | zoom475816 | | zoom985321 | | zoom875418 | | zoom523158 | | zoom876519 | | zoom85269 | but the private utterances of a few rabbis cannot outweigh the consistent Hebrew tradition of the canon, | zoom3652147 | | | | zoom59541 | | zoom854697 | | zoom5953214 | | zoom6953287 | attested by Josephus--although he himself was inclined to Hellenism--and even by the Alexandrian-Jewish author of IV Esdras. | zoom95632157 | | zoom985648 | | | | zoom231547 | | zoom753261 | | zoom456324 | We are therefore forced to admit that the leaders of Alexandrian Judaism showed a notable independence of Jerusalem tradition and authority in permitting the sacred boundaries of the Canon, | zoom78961 | | zoom451347 | | zoom456397 | | | | zoom1234578 | | zoom777586321 | which certainly had been fixed for the Prophets, | zoom145257 | | zoom456832 | | zoom451257 | | zoom475236 | | zoom4582547 | to be broken by the insertion of an enlarged Daniel and the Epistle of Baruch. | zoom76935 | | zoom572536 | | zoom4752145 | | zoom563584 | | zoom475635 | On the assumption that the limits of the Palestinian Hagiographa remained undefined until a relatively late date, | zoom8963521 | | zoom142578 | | zoom5796832 | | zoom524578 | | zoom5362145 | there was less bold innovation in the addition of the other books, | zoom4578536 | | zoom457253 | | zoom5698732 | | zoom542357 | | zoom5869357 | but the wiping out of the lines of the triple division reveals that the Hellenists were ready to extend the Hebrew Canon, | zoom5423657 | | zoom4757421 | | zoom452365 | | zoom545368 | | zoom475369 | if not establish a new official one of their own. | zoom546352 | | zoom435267 | | | | zoom47536985 | | zoom47523149 | | zoom2352124 | On their human side these innovations are to be accounted for by the free spirit of the Hellenist Jews. | zoom76536985 | | zoom6523963 | | zoom5245875 | | zoom62315 | | zoom584721 | Under the influence of Greek thought they had conceived a broader view of Divine inspiration than that of their Palestinian brethren, | zoom5678326| | | zoom2365948 | | zoom3621402 | | | | zoom5785025 | | zoom95621 | | zoom6592154 | | zoom5692315 | and refused to restrict the literary manifestations of the Holy Ghost to a certain terminus of time and the Hebrew form of language. | zoom58741 | | zoom23615487 | | zoom9865214 | | zoom5896304 | | zoom01723 | The Book of Wisdom, emphatically Hellenist in character, | zoom650328 | | zoom9856321 | | zoom253178 | | zoom0258321 | | zoom1659487 | presents to us Divine wisdom as flowing on from generation to generation and making holy souls and prophets (7:27, in the Greek). | zoom2361598 | | zoom2365487 | | zoom2562147 | | zoom5746958 | | zoom652514 | Philo, a typical Alexandrian-Jewish thinker, |
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